semibovemque virum semivirumque bovem, according to Ovid, Ars Amatoria 2.24, one of the three lines that his friends would have deleted from his work, and one of the three that he, selecting independently, would preserve at all cost, in the apocryphal anecdote told by Albinovanus Pedo. (noted by J. S. Rusten, "Ovid, Empedocles and the Minotaur" The American Journal of Philology103.3 (Autumn 1982, pp. 332-333) p. 332.
Labyrinth patterns as painted or inscribed do not have dead ends like a maze; instead, a single path winds to the center, where, with a single turn, the alternate path leads out again. See Kern, Through the Labyrinth, Prestel, 2000, Chapter 1, and Doob, The Idea of the Labyrinth, Cornell University Press, 1990, Chapter 2.
Pausanias, Description of Greece 2. 31. 1
The Hesiodic Catalogue of Women fr. 140, says of Zeus' establishment of Europa in Crete: "...he made her live with Asterion the king of the Cretans. There she conceived and bore three sons, Minos, Sarpedon and Rhadamanthys."
Walter Burkert notes the fragment of Euripides' The Cretans (C. Austin's frs. 78-82) as the "authoritative version" for the Hellenes.
See R.F. Willetts, Cretan Cults and Festivals (London, 1962); Pasiphaë's union with the bull has been recognized as a mystical union for over a century: F. B. Jevons ("Report on Greek Mythology" Folklore2.2 [June 1891:220-241] p. 226) notes of Europa and Pasiphaë, "The kernel of both myths is the union of the moon-spirit (in human shape) with a bull; both myths, then, have to do with a sacred marriage."
Several examples are shown in Kern, Through the Labyrinth, Prestel, 2000.
Examples include illustrations 204, 237, 238, and 371 in Kern. op. cit.
Carmen 64.
Servius on Aeneid, 6. 14: singulis quibusque annis "every one year". The annual period is given by J. E. Zimmerman, Dictionary of Classical Mythology, Harper & Row, 1964, article "Androgeus"; and H. J. Rose, A Handbook of Greek Mythology, Dutton, 1959, p. 265. Zimmerman cites Virgil, Apollodorus, and Pausanias. The nine-year period appears in Plutarch and Ovid.
Plutarch, Theseus, 15—19; Diodorus Siculus i. I6, iv. 61; Bibliotheke iii. 1,15
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Minotaur at dictionary reference com semibovemque virum semivirumque bovem according to Ovid Ars Amatoria 2 24 one of the three lines that his friends would have deleted from his work and one of the three that he selecting independently would preserve at all cost in the apocryphal anecdote told by Albinovanus Pedo noted by J S Rusten Ovid Empedocles and the Minotaur The American Journal of Philology 103 3 Autumn 1982 pp 332 333 p 332 Labyrinth patterns as painted or inscribed do not have dead ends like a maze instead a single path winds to the center where with a single turn the alternate path leads out again See Kern Through the Labyrinth Prestel 2000 Chapter 1 and Doob The Idea of the Labyrinth Cornell University Press 1990 Chapter 2 Pausanias Description of Greece 2 31 1 The Hesiodic Catalogue of Women fr 140 says of Zeus establishment of Europa in Crete he made her live with Asterion the king of the Cretans There she conceived and bore three sons Minos Sarpedon and Rhadamanthys Walter Burkert notes the fragment of Euripides The Cretans C Austin s frs 78 82 as the authoritative version for the Hellenes See R F Willetts Cretan Cults and Festivals London 1962 Pasiphae s union with the bull has been recognized as a mystical union for over a century F B Jevons Report on Greek Mythology Folklore 2 2 June 1891 220 241 p 226 notes of Europa and Pasiphae The kernel of both myths is the union of the moon spirit in human shape with a bull both myths then have to do with a sacred marriage Several examples are shown in Kern Through the Labyrinth Prestel 2000 Examples include illustrations 204 237 238 and 371 in Kern op cit Carmen 64 Servius on Aeneid 6 14 singulis quibusque annis every one year The annual period is given by J E Zimmerman Dictionary of Classical Mythology Harper amp Row 1964 article Androgeus and H J Rose A Handbook of Greek Mythology Dutton 1959 p 265 Zimmerman cites Virgil Apollodorus and Pausanias The nine year period appears in Plutarch and Ovid 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