↑ Koller, John M. (2013). Chad V. Meister & Paul Copan (บ.ก.). The Routledge Companion to Philosophy of Religion (2nd ed.). Routledge. p. 99. ISBN978-0-415-78294-4.
"Shankara | Indian philosopher". Encyclopedia Britannica.
Y. Keshava Menon, The Mind of Adi Shankaracharya 1976 pp. 108
The dating of 788–820 is accepted in Keay, p. 194.
Johannes de Kruijf and Ajaya Sahoo (2014), Indian Transnationalism Online: New Perspectives on Diaspora, ISBN978-1-4724-1913-2, p. 105, Quote: "In other words, according to Adi Shankara's argument, the philosophy of Advaita Vedanta stood over and above all other forms of Hinduism and encapsulated them. This then united Hinduism; (...) Another of Adi Shankara's important undertakings which contributed to the unification of Hinduism was his founding of a number of monastic centers."
Shankara, Student's Encyclopedia Britannia – India (2000), Volume 4, Encyclopaedia Britannica Publishing, ISBN978-0-85229-760-5, p. 379, Quote: "Shankaracharya, philosopher and theologian, most renowned exponent of the Advaita Vedanta school of philosophy, from whose doctrines the main currents of modern Indian thought are derived."; David Crystal (2004), The Penguin Encyclopedia, Penguin Books, p. 1353, Quote: "[Shankara] is the most famous exponent of Advaita Vedanta school of Hindu philosophy and the source of the main currents of modern Hindu thought."
Christophe Jaffrelot (1998), The Hindu Nationalist Movement in India, Columbia University Press, ISBN978-0-231-10335-0, p. 2, Quote: "The main current of Hinduism – if not the only one – which became formalized in a way that approximates to an ecclesiastical structure was that of Shankara".
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