คำว่า "เหรียญของแครอน" ที่ใช้โดยนักโบราณคดีบางครั้งก็อาจจะหมายความถึงประเพณีทางศาสนาอย่างใดอย่างหนึ่งแต่มักจะมีนัยยะถึงเงินที่ใช้โดยผู้ตายในยมโลกหลังจากที่เสียชีวิตไปแล้ว ในภาษาละติน เหรียญของแครอนบางครั้งก็เรียกว่า "viaticum" หรือ "sustenance for the journey" บางครั้งก็จะให้คำอธิบายว่าการใส่เหรียญในปากผู้ตายเป็นการป้องกันไม่ให้วิญญาณของผู้ตายกลับมาอีกได้
อ้างอิง
Neither ancient literary sources nor archaeological finds indicate that the ritual of Charon's obol explains the modern-era custom of placing a pair of coins on the eyes of the deceased, nor is the single coin said to have been placed specifically sub lingua. See "Coins on the eyes?".
Gregory Grabka, "Christian Viaticum: A Study of Its Cultural Background," Traditio 9 (1953), 1–43, especially p. 8; Susan T. Stevens, "Charon’s Obol and Other Coins in Ancient Funerary Practice," Phoenix 45 (1991) 215–229.
Ian Morris, Death-ritual and Social Structure in Classical Antiquity (Cambridge University Press, 1992), p. 106, noting in his skeptical discussion of "Who Pays the Ferryman?" that "coins may have paid the ferryman, but that is not all that they did." See also Keld Grinder-Hansen, "Charon’s Fee in Ancient Greece?" Acta Hyperborea 3 (1991), p. 215, who goes so far as to assert that "there is very little evidence in favour of a connection between the Charon myth and the death-coin practice," but the point is primarily that the term "Charon’s obol" belongs to the discourse of myth and literature rather than the discipline of archaeology.
เหร, ยญของแครอน, งกฤษ, charon, obol, หมายถ, งเหร, ยญท, ใส, ในปากหร, อบนปาก, ของผ, ตายก, อนท, จะทำการฝ, งแครอนนำว, ญญาณข, ามแม, ำแอเคอรอนจากมน, ษยโลกไปย, งยมโลก, โดยล, กา, จอร, ดาโน, ประเพณ, กจะเก, ยวข, องก, บประเพณ, กร, กและโรม, นโบราณ, แต, พบว, าทำก, นในตะว, . ehriyykhxngaekhrxn xngkvs Charon s obol hmaythungehriyythiisinpakhruxbnpak 1 khxngphutaykxnthicathakarfngaekhrxnnawiyyankhamaemnaaexekhxrxncakmnusyolkipyngymolk odyluka cxrdaon praephninimkcaekiywkhxngkbpraephnikrikaelaormnobran aetkphbwathaknintawnxxkikldwy aelatxmainyuorptawntk odyechphaainbriewnthiepnthitngthinthankhxngekhltkhxngwthnthrrmkxl ormn hisepeniy ormn aelaormnbrietn aelainklumchnecxraemnikkhxngplayyukhobrantxnplay aelainsmykhrisetiyntxntn aelamiptibtiknxyubangmacnthungtnkhriststwrrsthi 20 inwrrnkrrmphasakrikobran aela phasalatinkhxngtngaetstwrrsthi 5 kxnkhristskrachmacnthungkhriststwrrsthi 2 klawknwaehriyykhxngaekhrxnichepnkhaodysarhruxkhatidsinbnsahrbaekhrxnkhnphayeruxkhxngehdisphumihnathinawiyyankhxngphuthiephingesiychiwitkhamaemnaaexekhxrxncakmnusyolkipyngymolkhlkthanthangobrankhdichiihehnwatanansathxnipthungwthnthrrmthiptibtikncring aelaimaetcacakdxyuephiyngisehriyyephiyngehriyyediywinpakethann 2 nxkcaknnkyngmipraephnikarihehriyyhruxengincanwnmakechnthithakninkarfngphutayphrxmkberuxsungktrngkbxupmakhxngkhwamkhiddngklaw 3 khawa ehriyykhxngaekhrxn thiichodynkobrankhdibangkhrngkxaccahmaykhwamthungpraephnithangsasnaxyangidxyanghnungaetmkcaminyyathungenginthiichodyphutayinymolkhlngcakthiesiychiwitipaelw 4 inphasalatin ehriyykhxngaekhrxnbangkhrngkeriykwa viaticum hrux sustenance for the journey bangkhrngkcaihkhaxthibaywakarisehriyyinpakphutayepnkarpxngknimihwiyyankhxngphutayklbmaxikidxangxing aekikh Neither ancient literary sources nor archaeological finds indicate that the ritual of Charon s obol explains the modern era custom of placing a pair of coins on the eyes of the deceased nor is the single coin said to have been placed specifically sub lingua See Coins on the eyes Gregory Grabka Christian Viaticum A Study of Its Cultural Background Traditio 9 1953 1 43 especially p 8 Susan T Stevens Charon s Obol and Other Coins in Ancient Funerary Practice Phoenix 45 1991 215 229 Discussed under Archaeological evidence Ian Morris Death ritual and Social Structure in Classical Antiquity Cambridge University Press 1992 p 106 noting in his skeptical discussion of Who Pays the Ferryman that coins may have paid the ferryman but that is not all that they did See also Keld Grinder Hansen Charon s Fee in Ancient Greece Acta Hyperborea 3 1991 p 215 who goes so far as to assert that there is very little evidence in favour of a connection between the Charon myth and the death coin practice but the point is primarily that the term Charon s obol belongs to the discourse of myth and literature rather than the discipline of archaeology duephim aekikhaekhrxn bthkhwamekiywkbwicha khwamru aelasastrtangniyngepnokhrng khunsamarthchwywikiphiediyidodyephimkhxmulekhathungcak https th wikipedia org w index php title ehriyykhxngaekhrxn amp oldid 5830210, wikipedia, วิกิ หนังสือ, หนังสือ, ห้องสมุด,
