Dundas, Paul (2003). Jainism and Buddhism, in Buswell, Robert E. ed. Encyclopedia of Buddhism, New York: Macmillan Reference Lib. ISBN0028657187; p. 383
↑ Damien Keown; Charles S. Prebish (2013). Encyclopedia of Buddhism. Routledge. pp. 127–130. ISBN978-1-136-98588-1.
[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. pp. 42–43. ISBN978-1-136-22877-3. [b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. pp. 47, 51. ISBN978-0-521-85241-8., Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering." [c] Richard Gombrich (2006). Theravada Buddhism. Routledge. p. 47. ISBN978-1-134-90352-8., Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
ศาสนาพ, ทธก, บศาสนาเชน, ศาสนาพ, ทธและศาสนาเชน, เป, นศาสนาอ, นเด, ยเก, าแก, ฒนาการข, นในมคธ, ฐพ, หารในป, จจ, และม, บถ, อปฏ, รวมถ, งได, ลการศ, กษาในสม, ยป, จจ, การศ, กษาเช, งเปร, ยบเท, ยบระหว, างพระมหาว, ระ, และ, พระโคตมพ, ทธเจ, อว, าศาสดาท, งสองพระองค, ทรงม, พร. sasnaphuththaelasasnaechn epnsasnaxinediyekaaekthimiwiwthnakarkhuninmkhth rthphiharinpccubn aelamiphunbthuxptibtirwmthungidrlkarsuksainsmypccubn karsuksaechingepriybethiybrahwangphramhawira aela phraokhtmphuththeca thuxwasasdathngsxngphraxngkhthrngmiphrachnmchiphxyuinchwngewlarwmsmykn 1 2 sasnaphuthth aela sasnaechn milksna xphithansphth aelahlkkarthangcriythrrrmhlayprakarthikhlaykhungkn aetthngsxngeluxkennkhwamsakhyinpraednthitangkn 2 thngsxngsasnamithrrmeniymekiywkhxngkbnkbwchthiepnrupaebbsrmng sungechuxwabukhkhlhnung samarthhludphncakwtckrkarewiynwaytayekid sngsara iddwykarptibtitntamaenwthangcriythrrmaelacitwiyyan 3 thngsxngsasnamihlkklangsakhykhxngsasnathitangkn echn mummxngtxphrtniym thisungphuththyudthuxthangsayklang swnechnyudthux xenkantwath aelarahwang chiwa kb xtta xntta 2 4 phraokhtmphuththeca sasdakhxngsasnaphuththphramhawira sasdakhxngsasnaechnxangxing aekikh Dundas Paul 2003 Jainism and Buddhism in Buswell Robert E ed Encyclopedia of Buddhism New York Macmillan Reference Lib ISBN 0028657187 p 383 2 0 2 1 2 2 Damien Keown Charles S Prebish 2013 Encyclopedia of Buddhism Routledge pp 127 130 ISBN 978 1 136 98588 1 Zimmer 1953 p 266 a Christmas Humphreys 2012 Exploring Buddhism Routledge pp 42 43 ISBN 978 1 136 22877 3 b Brian Morris 2006 Religion and Anthropology A Critical Introduction Cambridge University Press pp 47 51 ISBN 978 0 521 85241 8 Quote anatta is the doctrine of non self and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality According to Buddhist doctrine the individual person consists of five skandhas or heaps the body feelings perceptions impulses and consciousness The belief in a self or soul over these five skandhas is illusory and the cause of suffering c Richard Gombrich 2006 Theravada Buddhism Routledge p 47 ISBN 978 1 134 90352 8 Quote Buddha s teaching that beings have no soul no abiding essence This no soul doctrine anatta vada he expounded in his second sermon bthkhwamekiywkbsasnaniyngepnokhrng khunsamarthchwywikiphiediyidodyephimkhxmul duephimthi sthaniyxy sasnaekhathungcak https th wikipedia org w index php title sasnaphuththkbsasnaechn amp oldid 9195151, wikipedia, วิกิ หนังสือ, หนังสือ, ห้องสมุด,
