"The Re-Formers of Islam: The Mas'ud Questions". Ibn Kathir is a scholar of Ahl al-Sunna who was of the Shafi‘i school (according to the first volume of his main work, Tafsir al-Qur’an al-‘Azim, 1.2), while Ibn Taymiya was a scholar whose fiqh remained in the general framework of the Hanbali school.
Younus Y. Mirza (2012). IBN KATHĪR (D. 774/1373): HIS INTELLECTUAL CIRCLE, MAJOR WORKS AND QUR'ĀNIC EXEGESIS. Georgetown University. Ibn Kathīr is often portrayed as the “spokesperson” for Ibn Taymiyya, one who promoted his work and implemented his theories. Ibn Kathīr is more accurately described as a Shāfi‘ī traditionalists or a group of Shāfiʻī ḥadīth scholars who maintained a traditionalist creed.
Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 3. doi:10.3366/jqs.2014.0130. ISSN 1465-3591.
Shah, Muhammad, Mustafa, Muhammad; Pink, Johanna (2020). "55:Classical Qur'anic Hermeneutics". The Oxford Handbook of Qur'anic Studie. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 829. ISBN978-0-19-969864-6. the methodology proposed by Ibn Taymiyya (d.728/1328) and adopted by Ibn Kathīr (d. 774/1373), which ultimately resulted in the dismissal of philology in favour of hadith and of the doctrines of Sunnī traditionalism.{{cite book}}: CS1 maint: location (ลิงก์)
Richard Netton, Ian (2008). Encyclopedia of Islamic Civilisation and Religion. Abingdon, Oxon: Routledge. pp. 256–257. ISBN978-0-7007-1588-6. IBN KATHIR, ‘IMAD AL-DIN ISMA‘IL IBN ‘UMAR (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
J. Silverstine, G. Stroumsa, Blidstein, Adam, Guy, Moshe; Bakhos, Carol (2015). "13: Interpreters of Scripture". The Oxford Handbook of the Abrahamic Religions. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 247. ISBN978-0-19-969776-2. Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.{{cite book}}: CS1 maint: location (ลิงก์) CS1 maint: multiple names: authors list (ลิงก์)
Okawa, Reiko (March 2013). "Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur'ān". Orient. The Society for Near Eastern Studies in Japan. 48: 71–72. doi:10.5356/orient.48.57 – โดยทาง JSTOR. Philips is a follower of traditional literalist interpretation of the Qur’ān.... This is a basic and conservative method of interpreting the Qur’ān, which is used by traditionalist Muslim scholars such as Ibn Kathīr (d.1373)...
↑ "Ibn Kathir - Muslim scholar". Encyclopædia Britannica. สืบค้นเมื่อ 26 March 2016. อ้างอิงผิดพลาด: ป้ายระบุ <ref> ไม่สมเหตุสมผล มีนิยามชื่อ "brit" หลายครั้งด้วยเนื้อหาต่างกัน
↑ "Scholar of renown: Ibn Katheer". April 2002.
Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 3. doi:10.3366/jqs.2014.0130. ISSN 1465-3591. Jane McAullife remarks that ‘certainly the most famous of Ibn Kathīr's teachers, and perhaps the one who influenced him the most, was the Ḥanbalī theologian and jurisconsult Ibn Taymiyyah’.
Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 1. doi:10.3366/jqs.2014.0130. ISSN 1465-3591.
↑ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.138.
Mirza, Younus Y. (2016-09-01). "Ibn Kathīr, ʿImād al-Dīn". Encyclopaedia of Islam, THREE (ภาษาอังกฤษ).
Ibn Kathir I; Fareed M (reviewer) (2000). The Life of the Prophet Muhammad : English translation of Ibn Kathir's Al Sira Al Nabawiyya. แปลโดย Le Gassick T. ISBN9781859641422.
Mirza, Younus Y. (2014-02-01). "Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience". Journal of Qur'anic Studies. 16 (1): 2. doi:10.3366/jqs.2014.0130. ISSN 1465-3591. Ibn Qāḍī al-Shuhba concludes mentioning that Ibn Kathīr was buried ‘next to his teacher (shaykhihi) Ibn Taymiyya’.
↑ Stowasser, Barbara Freyer (1996). Women in the Qur'an, Traditions, and Interpretation (ภาษาอังกฤษ). Oxford University Press. p. 9. ISBN978-0-19-976183-8.
bin Abdul Qadir al-Jawaz, Yazid (2006). Syarah 'Aqidah Ahlussunnah wal Jama'ah (ภาษาอินโดนีเซีย). Pustaka Imam Syafi'i. pp. 310, 533. ISBN9789793536644. สืบค้นเมื่อ 13 December 2021.
Alwani, Taha Jabir Fayyad; DeLorenzo, Yusuf Talal; Al-Shikh-Ali, A. S. (2003). Source Methodology in Islamic Jurisprudence Uṣūl Al Figh Al Islāmī. International Institute of Islamic Thought. ISBN978-1-56564-404-5. สืบค้นเมื่อ 20 November 2021.
R. Hrair Dekmejian Islam in Revolution: Fundamentalism in the Arab World Syracuse University Press 1995 ISBN978-0-815-62635-0 page 40
Barbara Freyer Stowasser Women in the Qur'an, Traditions, and Interpretation Oxford University Press 1994 ISBN978-0-199-87969-4
↑ Karen Bauer Gender Hierarchy in the Qur'an: Medieval Interpretations, Modern Responses Cambridge University Press 2015 ISBN978-1-316-24005-2 page 115
Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of al-Bajuri (ภาษาอังกฤษ). SUNY Press. pp. 129–130. ISBN978-1-4384-5371-2.
Lucas, Scott C. (2006). "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam". ILS. 13: 289–324. doi:10.1163/156851906778946341.
Oliver Leaman The Qur'an: An Encyclopedia Taylor & Francis 2006 ISBN978-0-415-32639-1 page 632
Aysha A. Hidayatullah Feminist Edges of the Qur'an Oxford University Press 2014 ISBN978-0-199-35957-8 page 25
Andreas Görke and Johanna Pink Tafsir and Islamic Intellectual History Exploring the Boundaries of a Genre Oxford University Press in association with The Institute of Ismaili Studies London ISBN978-0-19-870206-1 p. 478
Schmidtke, Sabine; Pink, Johanna (2014). "Striving for a New Exegesis of the Qurʾān". The Oxford Handbook of Islamic Theology. New York, United States of America: Oxford University Press. p. 778. ISBN978-0-19-969670-3. .. from the 1920s onwards invested in printing activities and contributed massively to the popularization of what the Saudi scholars considered to be legitimate, i.e. ḥadīth-based hermeneutics and exegesis, for example Ibn Kathīr’s and al-Baghawī’s Qurʾān commentaries and Ibn Taymiyya’s al-Muqaddima fī uṣūl al-tafsīr. The Wahhābī promotion of Ibn Taymiyya’s and Ibn Kathīr’s works—especially by publishing them in print in the early twentieth century—was instrumental in making these two authors popular in the contemporary period and had a strong impact on modern exegetical activities.
Johanna Pink Sunnitischer Tafsir in der modernen islamischen Welt: Akademische Traditionen, Popularisierung und nationalstaatliche Interessen BRILL, 11.11.2010 ISBN 9789004185920 p. 40 (German)
Johanna Pink Sunnitischer Tafsir in der modernen islamischen Welt: Akademische Traditionen, Popularisierung und nationalstaatliche Interessen BRILL, 11.11.2010 ISBN9789004185920 p. 40 (German)
หมายเหตุ
Norman Calder, 'Tafsir from Tabari to Ibn Kathir, Problems in the description of a genre, illustrated with reference to the story of Abraham', in: G. R. Hawting / Abdul-Kader A. Shareef (eds.): Approaches to the Qur'an, London 1993, pp. 101–140.
Jane Dammen-McAuliffe, 'Quranic Hermeneutics, The views of al-Tabari and Ibn Kathir', in: Andrew Rippin (ed.): Approaches to the history of the interpretation of the Qur'an, Oxford 1988, pp.& nbs al hafid ibn kathir is not ash,ai
บน, กะษ, มาด, ดด, อะบ, ลฟ, ดาอ, สมาอ, บน, ลก, อยช, ดด, มม, ชก, อาหร, إسماعيل, بن, عمر, بن, كثير, القرشي, الدمشقي, أبو, الفداء, عماد, ประมาณ, 1300, 1373, หร, อท, กก, นในช, เป, นน, กประว, ศาสตร, อาหร, กต, ฟซ, และน, กว, ชาการท, ทธ, พลส, งในย, คม, มล, กในซ, เร, เป. ximaduddin xabulfidax xismaxil xibn xumr xibn kasir xlkurxychiy xddmmichkiy xahrb إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد praman kh s 1300 kh s 1373 hruxthiruckkninchux xibn kasir epnnkprawtisastrxahrb nktfsir aelankwichakarthimixiththiphlsunginyukhmmlukinsieriy epnphuechiywchaydan tfsir xrrthkthakhmphirxlkurxan aela fikh hlknitisastr thanekhiynhnngsuxhlayelm rwmthungprawtisastrsaklelmsibsielmthimichuxwa xlbidayah wnnihayah 11 12 xismaxil xibn kasirswnbukhkhlekidkh s thi 1300 h s thi 701busrx rthsultanmmlukmrnphaph18 kumphaphnth kh s 1373 h s 774damsks rthsultanmmluk sieriyinpccubn sasnaxislamyukhrachwngsbahriyphumiphakhxchchamnikaysunnisankkhidchafixi 1 2 3 lththixasariy 4 5 6 7 phlnganoddedntfsirxlkurxan xlxasim tfsir xibn kasir hnngsuxtfsirxlkurxan xlbidayah wnnihayah pthmbthaelapcchimbth hnngprawtisastrxislam 14 elm kitabulyamix hnngsuxrwbrwmhadis 8 taaehnngchnsungidrbxiththicak xnnawawiy 9 xibn xasakir 9 xibn tymiyah 10 xssahabiy xibn xlkxyyimkar tfsir khxngthanidrbkaryxmrbcakaenwthangechingwiphakstx xisrxxilliyat odyechphaaxyangyinginhmuchawmuslimtawntkaelankwichakarwahabiy withikarkhxngthanswnihymacakxibn tymiyah khrukhxngthan aelaaetktangcakwithikarkhxngnktfsirthimichuxesiyngkhnxun kxnhnani echn xtetaabariy dwyehtuphldngklaw ekhacungthuxwaepnchawxlxasariy epnswnihy aemcasngktmshbxchchafixi enuxha 1 chiwprawti 2 khwamechux 3 phlngan 3 1 tfsir 3 1 1 inwathkrrmthangwichakar 3 1 2 karaeplphasaxngkvsyx 3 2 hadis 4 duephim 5 xangxing 6 hmayehtu 7 aehlngkhxmulxunchiwprawti aekikhchuxetmkhxngekhakhux xabulfidax xismaxil xibn xumr xibn kasir أبو الفداء إسماعيل بن عمر بن كثير aelamilakxb chaya khux ximaduddin عماد الدين esaaehngsrththa khrxbkhrwkhxngekhasubechuxsayklbipyngephakurxych ekhaekidinmicydl hmubanthichanemuxngbusrx thangtawnxxkkhxngkrungdamsks praethssieriypraman hiceraahthi 701 kh s 1300 1 13 ekhaidrbkarsxnodyxibn tymiyah aelaxssahabiyemuxsaerckarsuksa ekhaidrbkaraetngtngxyangepnthangkarkhrngaerkinpi kh s 1341 emuxekhaekharwmkhnakrrmathikaritswnthicdtngkhunephuxtdsinkhathambangkhxekiywkblththinxkrit 8 ekhaaetngngankbluksawkhxngxlmissi sungepnhnunginnkwichakarchawsieriychnaenwhnainyukhnn sungthaihekhasamarthekhathungnkwichakarradbhwkathiid inpi 1345 ekhaidrbkaraetngtngihepnphuklawsunthrphcninwnsukr khxetb thimsyidthisrangkhunihminmissa sungepnbanekidkhxngphxtakhxngekha inpi 1366 ekhaidrbtaaehnngsastracarythimsyidihyaehngdamsks 8 14 inchiwittxmaekhaklayepnkhntabxd 12 ekharabuwakartabxdkhxngekhamacakkarthanganinchwngdukinkhwamphyayameriynghnngsuxhadis musnd khxngxahmd bin hmbl thicacderiyngihmtamhwkhxaethnthicaepnphuraynganekhaesiychiwitineduxnkumphaphnth 1373 hicyeraahthi 774 inemuxngdamsks ekhathukfngiwkhang xibn tymiyah xacarykhxngekha 15 khwamechux aekikhkhxmulephimetim xahlulhadis aela subyr xibn xlexawambnthukcaknkwicysmyihm echn txha yabir xlxaelawaniy yasid xbdulkxdir xlyawas aelababara sotewsesxr idaesdngihehnthungkhwamkhlaykhlungknthisakhyrahwang xibn kasir aela takiyuddin xibn tymiyah prmacaryphumixiththiphlkhxngekha echn karptiesthxrrthkthakhxngxlkurxan snbsnunkarthasngkhram yihad aelayudmninkartxxayu prachachatixislam hnungediyw 16 17 18 19 nxkcakni nkwichakarehlaniyunynwaechnediywkbxibn tymiyah xibn kasircatxngthukcdpraephthepnnkwichakarthitxtankarichehtuphl xnurksniym aelahadis 20 tamthi Jane McAuliffe klawthungxrrthkthakhxngxlkurxan xibn kasirichwithikarthitrngknkhamkbxditnkwichakarsunnah 21 barbara efreyxrechuxwaaenwthangthitxtankarichehtuphlniym caritniym aelahadissungthuxodyxibn kasirni imephiyngaetthukaebngpnodyxibn tymiyah 16 22 ethann aetyngrwmthung xibn hsm muhmmd xlbukhxri 23 phlngan aekikhtfsir aekikh dubthkhwamhlkthi tfsir xibn kasir xibn kasir ekhiynhnngsuxxrrththibaythimichuxesiyngekiywkbxlkurxan chux tfsir xilkurxan xl xasim hruxthiruckkndiinchux tfsir xibn kasirsungechuxmoynghadis bangkha hruxkhaphudkhxngnbimuhmmd sxl aelakhaphudkhxngesaahabah kboxngkarkhxngxlkurxan aelahlikeliyngkarich xisrxxilliyat chawmuslimsaysunnahhlaykhnthuxwatfsirkhxngekhadithisudrxngcaktfsir xtetaabariy aelatfsir xlkurtubiy aelatfsirniidrbkarykyxngxyangsungodyechphaainhmuchawsalafiy 24 aemwa xibn kasircaxangwaphungpha xtetaabariy aetekhakaenanawithikarihmaelaenuxhathiaetktang ephuxphyayamthaihxislamphncaksingthiekhapraeminwaepnxisrxxilliyat khwamsngsykhxngekhaekiywkbxisrxxilliyat xacmacakxiththiphlkhxngxibn tymiyah sungldkhwamechuxkarehyiydsasnalngmaktngaetnnma 21 25 tfsirkhxngekhaidrbkhwamniymxyangaephrhlayinyukhpccubn odyechphaaxyangyinginhmuchawmuslimtawntk xacepnephraawithikarthitrngiptrngmakhxngekha aetkenuxngmacakkhadkaraeplthangeluxkkhxngnktfsiraebbdngedim 26 ngan tfsir khxngxibn kasir miphlkrathbxyangmaktxkhbwnkarekhluxnihwrwmsmykhxngkarptirupxislam tngaetthswrrsthi 1920 epntnma nkwichakarwahabiyidmiswnxyangmakinkarephyaephrkhaxthibayaelaxrrthathibaythiennhadisihepnthiniym echn tfsirekiywkb khmphirxlkurxan khxngxibn kasir aelaxlbykhxwiy aela xlmukxddimah fixusulultfsir khxngxibn tymiyah phanaethnphimph karsngesrimngancakwahabiy khxngxibn tymiyah aelaxibn kasir phankarphimphsingphimphinchwngtnstwrrsthi 20 miswnsakhyinkarthaihnkwichakarsxngkhnniepnthiniyminyukhrwmsmy aelasngphlxyangmaktxnganxrrthathibaysmyihm 27 inwathkrrmthangwichakar aekikh tfsir xlkurxan xlxasim epnthithkethiyngkninaewdwngwichakartawntk ehnri laxuts thuxwamnepnnganhlkthangprchya aela phunthanmak nxraemn khaledxr xthibaywaepnkhnicaekhb dnthurng aelaimechuxinkhwamsaercthangpyyakhxngxditphubrihar khwamkngwlkhxngekhacakdxyuthikarihkhaaennxlkurxantamkhlngkhxmulkhxnghadis aelaepnkhnaerkthipraeminaehlngkhxmulkhxngchawyiwxyangraberiybwaimnaechuxthux inkhnaediywknkeluxkichaehlngkhxmulehlaniechnediywkbhadiskhxngthaanbi ephuxsnbsnunkhwamkhidehnsaercrupkhxngekha 28 michann ecn aedmemn aemkhxxliff thuxwa tfsirniepn kareluxkxyangcngicaelaramdrawng sungkartikhwamkhxngekhamilksnaechphaatamwicarnyankhxngekhathicarksaiw sungekhathuxwadithisudinbrrdakhwamechuxkhxngekha 29 karaeplphasaxngkvsyx aekikh tfsir xlkurxan xlxasim 4 elm ody dr muhmmd mahdiy xchcharif mnthuktiphimphinpi 2549 ody darulkutub xlxilmiyah inelbanxn karaeplxikkhrngody emalana muhmmd xamin khxxulwadiyah phuxanwykarkhxngdarulkxsim cnthungkhnanimiephiyng 2 elmethannthiidrbkarephyaephrhadis aekikh xlyamix الجامع epnchudihykhxngtarahadisthimiiwsahrbichepnsaranukrm epnraykartamtwxksrkhxngbrrdaesaahabahaelakhaphudthiaetlakhnthaythxd dngnncungsrangsayraynganihmsahrbaetlahadis 8 duephim aekikhxibn tymiyah xtetaabariy xlkurtubi xasd xlmahyniyxangxing aekikh The Re Formers of Islam The Mas ud Questions Ibn Kathir is a scholar of Ahl al Sunna who was of the Shafi i school according to the first volume of his main work Tafsir al Qur an al Azim 1 2 while Ibn Taymiya was a scholar whose fiqh remained in the general framework of the Hanbali school Younus Y Mirza 2012 IBN KATHiR D 774 1373 HIS INTELLECTUAL CIRCLE MAJOR WORKS AND QUR ANIC EXEGESIS Georgetown University Ibn Kathir is often portrayed as the spokesperson for Ibn Taymiyya one who promoted his work and implemented his theories Ibn Kathir is more accurately described as a Shafi i traditionalists or a group of Shafiʻi ḥadith scholars who maintained a traditionalist creed Mirza Younus Y 2014 02 01 Was Ibn Kathir the Spokesperson for Ibn Taymiyya Jonah as a Prophet of Obedience Journal of Qur anic Studies 16 1 3 doi 10 3366 jqs 2014 0130 ISSN 1465 3591 Shah Muhammad Mustafa Muhammad Pink Johanna 2020 55 Classical Qur anic Hermeneutics The Oxford Handbook of Qur anic Studie Great Clarendon Street Oxford OX2 6DP United Kingdom Oxford University Press p 829 ISBN 978 0 19 969864 6 the methodology proposed by Ibn Taymiyya d 728 1328 and adopted by Ibn Kathir d 774 1373 which ultimately resulted in the dismissal of philology in favour of hadith and of the doctrines of Sunni traditionalism a href E0 B9 81 E0 B8 A1 E0 B9 88 E0 B9 81 E0 B8 9A E0 B8 9A Cite book html title aemaebb Cite book cite book a CS1 maint location lingk Richard Netton Ian 2008 Encyclopedia of Islamic Civilisation and Religion Abingdon Oxon Routledge pp 256 257 ISBN 978 0 7007 1588 6 IBN KATHIR IMAD AL DIN ISMA IL IBN UMAR AD 1300 73 His reliance is totally upon hadith material the era of Ibn Kathir in fact marks the triumph of traditionalism over the powers of rationalism J Silverstine G Stroumsa Blidstein Adam Guy Moshe Bakhos Carol 2015 13 Interpreters of Scripture The Oxford Handbook of the Abrahamic Religions Great Clarendon Street Oxford OX2 6DP United Kingdom Oxford University Press p 247 ISBN 978 0 19 969776 2 Born in Bosra in 1300 Ibn Kathir was a historian and traditionalist of Mamluk Syria a href E0 B9 81 E0 B8 A1 E0 B9 88 E0 B9 81 E0 B8 9A E0 B8 9A Cite book html title aemaebb Cite book cite book a CS1 maint location lingk CS1 maint multiple names authors list lingk Okawa Reiko March 2013 Contemporary Muslim Intellectuals Who Publish Tafsir Works in English The Authority of Interpreters of the Qur an Orient The Society for Near Eastern Studies in Japan 48 71 72 doi 10 5356 orient 48 57 odythang JSTOR Philips is a follower of traditional literalist interpretation of the Qur an This is a basic and conservative method of interpreting the Qur an which is used by traditionalist Muslim scholars such as Ibn Kathir d 1373 8 0 8 1 8 2 8 3 Ibn Kathir Muslim scholar Encyclopaedia Britannica subkhnemux 26 March 2016 xangxingphidphlad payrabu lt ref gt imsmehtusmphl miniyamchux brit hlaykhrngdwyenuxhatangkn 9 0 9 1 Scholar of renown Ibn Katheer April 2002 Mirza Younus Y 2014 02 01 Was Ibn Kathir the Spokesperson for Ibn Taymiyya Jonah as a Prophet of Obedience Journal of Qur anic Studies 16 1 3 doi 10 3366 jqs 2014 0130 ISSN 1465 3591 Jane McAullife remarks that certainly the most famous of Ibn Kathir s teachers and perhaps the one who influenced him the most was the Ḥanbali theologian and jurisconsult Ibn Taymiyyah Mirza Younus Y 2014 02 01 Was Ibn Kathir the spokesperson for Ibn Taymiyya Jonah as a Prophet of Obedience Journal of Qur anic Studies 16 1 1 doi 10 3366 jqs 2014 0130 ISSN 1465 3591 12 0 12 1 Ludwig W Adamec 2009 Historical Dictionary of Islam p 138 Mirza Younus Y 2016 09 01 Ibn Kathir ʿImad al Din Encyclopaedia of Islam THREE phasaxngkvs Ibn Kathir I Fareed M reviewer 2000 The Life of the Prophet Muhammad English translation of Ibn Kathir s Al Sira Al Nabawiyya aeplody Le Gassick T ISBN 9781859641422 Mirza Younus Y 2014 02 01 Was Ibn Kathir the Spokesperson for Ibn Taymiyya Jonah as a Prophet of Obedience Journal of Qur anic Studies 16 1 2 doi 10 3366 jqs 2014 0130 ISSN 1465 3591 Ibn Qaḍi al Shuhba concludes mentioning that Ibn Kathir was buried next to his teacher shaykhihi Ibn Taymiyya 16 0 16 1 Stowasser Barbara Freyer 1996 Women in the Qur an Traditions and Interpretation phasaxngkvs Oxford University Press p 9 ISBN 978 0 19 976183 8 bin Abdul Qadir al Jawaz Yazid 2006 Syarah Aqidah Ahlussunnah wal Jama ah phasaxinodniesiy Pustaka Imam Syafi i pp 310 533 ISBN 9789793536644 subkhnemux 13 December 2021 Alwani Taha Jabir Fayyad DeLorenzo Yusuf Talal Al Shikh Ali A S 2003 Source Methodology in Islamic Jurisprudence Uṣul Al Figh Al Islami International Institute of Islamic Thought ISBN 978 1 56564 404 5 subkhnemux 20 November 2021 R Hrair Dekmejian Islam in Revolution Fundamentalism in the Arab World Syracuse University Press 1995 ISBN 978 0 815 62635 0 page 40 Barbara Freyer Stowasser Women in the Qur an Traditions and Interpretation Oxford University Press 1994 ISBN 978 0 199 87969 4 21 0 21 1 Karen Bauer Gender Hierarchy in the Qur an Medieval Interpretations Modern Responses Cambridge University Press 2015 ISBN 978 1 316 24005 2 page 115 Spevack Aaron 2014 The Archetypal Sunni Scholar Law Theology and Mysticism in the Synthesis of al Bajuri phasaxngkvs SUNY Press pp 129 130 ISBN 978 1 4384 5371 2 Lucas Scott C 2006 The legal principles of Muḥammad b Ismaʿil al Bukhari and their relationship to classical Salafi Islam ILS 13 289 324 doi 10 1163 156851906778946341 Oliver Leaman The Qur an An Encyclopedia Taylor amp Francis 2006 ISBN 978 0 415 32639 1 page 632 Aysha A Hidayatullah Feminist Edges of the Qur an Oxford University Press 2014 ISBN 978 0 199 35957 8 page 25 Andreas Gorke and Johanna Pink Tafsir and Islamic Intellectual History Exploring the Boundaries of a Genre Oxford University Press in association with The Institute of Ismaili Studies London ISBN 978 0 19 870206 1 p 478 Schmidtke Sabine Pink Johanna 2014 Striving for a New Exegesis of the Qurʾan The Oxford Handbook of Islamic Theology New York United States of America Oxford University Press p 778 ISBN 978 0 19 969670 3 from the 1920s onwards invested in printing activities and contributed massively to the popularization of what the Saudi scholars considered to be legitimate i e ḥadith based hermeneutics and exegesis for example Ibn Kathir s and al Baghawi s Qurʾan commentaries and Ibn Taymiyya s al Muqaddima fi uṣul al tafsir The Wahhabi promotion of Ibn Taymiyya s and Ibn Kathir s works especially by publishing them in print in the early twentieth century was instrumental in making these two authors popular in the contemporary period and had a strong impact on modern exegetical activities Johanna Pink Sunnitischer Tafsir in der modernen islamischen Welt Akademische Traditionen Popularisierung und nationalstaatliche Interessen BRILL 11 11 2010 ISBN 9789004185920 p 40 German Johanna Pink Sunnitischer Tafsir in der modernen islamischen Welt Akademische Traditionen Popularisierung und nationalstaatliche Interessen BRILL 11 11 2010 ISBN 9789004185920 p 40 German hmayehtu aekikhNorman Calder Tafsir from Tabari to Ibn Kathir Problems in the description of a genre illustrated with reference to the story of Abraham in G R Hawting Abdul Kader A Shareef eds Approaches to the Qur an London 1993 pp 101 140 Jane Dammen McAuliffe Quranic Hermeneutics The views of al Tabari and Ibn Kathir in Andrew Rippin ed Approaches to the history of the interpretation of the Qur an Oxford 1988 pp amp nbs al hafid ibn kathir is not ash aiaehlngkhxmulxun aekikhxakidahkhxngxibn kasir emalidnbi xibn kasirphudekiywkbemalidwikikhakhmmikhakhmekiywkb xibn kasir wikisxrsphasaxahrb العربية mikhxmultnchbbekiywkb Tafsir ibn Kathir wikisxrsphasaxahrb العربية mikhxmultnchbbekiywkb Al Bidaya wa l Nihaya ekhathungcak https th wikipedia org w index php title xibn kasir amp oldid 10604690, wikipedia, วิกิ หนังสือ, หนังสือ, ห้องสมุด,
